Thank For the Joy is Abiding in Christ
Study 6 THE SECRET OF ABIDING JOY – Words of Life Ministries
Key Verse: “…that my joy might be in you and that your joy may be complete” (John 15 :11)
These words were spoken by our Lord Jesus Christ, and it is most important for us to notice when He uttered them.
It was a very strange time to talk of joy and gladness, for in a little while He would be in dark Gethsemane, and shortly after that He would be facing His accusers and hearing the taunts and mockings of those who hated Him.
Yes, it was just prior to facing the agonies of Calvary that He spoke of “My joy…”, and it is very significant that, so far as the scripture records are concerned, this is the only time He did speak of His joy.
How unique the Lord’s joy must have been if it still remained with Him in the time of such great trial and testing! – and His desire and provision for us (that is, for every believer), is that His joy, which is so different from that of the world, should be our joy – “…that my joy might be in you and that your joy may be complete.”
1. CHRISTIAN JOY SHOULD BE THE PREVAILING CHARACTERISTIC OF THE LIFE OF EVERY CHRISTIAN
Too often we are sad, gloomy and dejected; but as Christians we ought to be joyful in everything – look up Philippians 4:4 and 1 Thessalonians 5:16.
The A-to-Z of our Christian experience should be marked by joy: joy at conversion (Acts 8:39); joy when reading God’s Holy Word (Jeremiah 15:16); joy in prayer (John 16:24); joy in the midst of trials (James 1:2); joy when suffering (Acts 5:41); joy when serving (2 Corinthians 1:24); and joy at the journey’s end (Hebrews 12:22). If we love and belong to the Lord we should always be rejoicing.
2.WHAT, THEN, IS CHRISTIAN JOY, THE JOY WHICH WE AS CHRISTIANS SHOULD EXPERIENCE?
- It is Christ’s Joy: “…that My joy may be in you” (John 15:11). “My joy…in you…” The Christian life is the life of the Lord Jesus Christ in a man or a woman – look up Galatians 2:20 and Colossians 3:4. Christian joy is Christ’s joy in a Christian, and this means that this deep-down, abiding joy is not found anywhere else except in Him. There are other kinds of joy found in other places, but His joy is found in Him alone.
- It is Fulness of Joy: “…that your joy might be full” (John 15:11). There is a great difference between joy and fulness of joy. The vessel may be partly filled or completely filled. Our Lord’s desire for us is that we should experience fulness of joy continually – look up Psalm 16:11; John 17:13 and 1 Peter 1:8.
- It is Abiding Joy: “…that My joy may be in you” (John 15:11). Notice the word “remain” in these verses – 4, 5, 6, 7, 9, 10. By “remaining” in Him and His “remaining” in us means that His joy will always be in us. Our joy is not an intermittent experience, but a permanent one. It is a joy which is unaffected by circumstances – see what the Lord said to His disciples in John 16:22. These first followers of our Lord were to pass through many trials and testings, but He told them that nothing could rob them of their joy – His joy in them. Consider the following three illustrations of the abiding nature of Christian joy, and of the fact that Christ’s joy in us is unaffected by outward circumstances and conditions:
- John 15:11 – as we have seen, our Lord experienced this joy in the shadow of the cross – compare John 17:13.
- Luke 10:20 – surely our Lord meant by this: “Do not let your joy depend upon anything earthly or temporal, but let it depend upon that which abides…in Heaven.”
- Acts 16:25 – Paul and Silas, though in great trouble, were filled with Christ’s own joy which enabled them to sing praises at midnight – compare Isaiah 61:3; 2 Corinthians 8:2 and Hebrews 10:34.
It is a remarkable and a wonderful thing that true Christian joy is not only unaffected by adverse circumstances, but it is actually promoted by such trials and testings – look up James 1:2.
3. HOW MAY WE HAVE THIS JOY?
- By having Him. If this deep-down, abiding joy is Christ’s joy, we can only have it by having Him. In Acts 8:8, we read that – “There was great joy in that city.” Why was this? Verse 5 tells us! Verse 35 tells us! If we would possess His joy we must possess Him – look up John 17:13.
- By reading His Word. When we read the Bible and receive the truth, we experience great joy – look up 1 John 1:4. This is akin to having a “burning heart” as the result of fellowship with the Lord as He speaks to us – look up Luke 24:32.
- By submission to Him. Notice in Luke 10:21 that we are told two things: first, that “Jesus was full of joy…”; and second, that He was completely submissive to His Father’s will. His joy was the joy of complete and continual submission to the will of His Father in Heaven.
It was Madame Guyon who said, “Oh, the blessedness of an accepted sorrow!” When we accept suffering from His hand, sorrows as well as pleasures, then our joy will be full indeed.
- By the Holy Spirit. The literal rendering of Luke 10:21 is: “Jesus rejoiced in the Holy Spirit”, and one translation reads: “In that hour Jesus was filled by the Holy Spirit with rapturous joy” – look up and compare Romans 15:13.
At this very moment the Lord Jesus is exalted, the perfect Man in a perfect human body, in Heaven.
His desire is that His joy should be complete in us. How can this be, for He is there and we are here? He is in Heaven and we are on earth! The answer is – by the Holy Spirit. “The fruit of the Spirit is…joy…” – look up Galatians 5:22, and compare Acts 13:52 and Ephesians 5:18!
6 Ways to Abide in God
To abide in God, to take Him as our dwelling, is one of the highest truths in the Bible. Many know that it is revealed by Christ in John 17, but did you know that Moses spoke of it as well? Yes, in his last prayer in Deuteronomy 33:27, repeated in Psalm 90:1, he says “O Lord, You have been our dwelling place in all generations.”
Isn’t it amazing that an Old Testament saint could see this high truth? He even saw that it is a corporate matter, a matter for a body of saints, not just for one individual, as indicated by his use of the plural “our.” And it is a present perfect continuous tense, “You have been,” indicating an action in the past continuing up to now, such that during our entire life here on earth, we should be those continually living in God.
In the New Testament, the Lord Jesus used the word “abide” (John 15:4-5)—“abide in Me.” Other words in the New Testament point to this truth: the preposition “in” (John 14:20 and many places), the word dwell (Gk. oikeo, taken from the noun for house) (1 Cor.
3:16), and to deeply dwell (Gk. katoikeo, with a prefix meaning to an excessive degree) (Eph. 3:17).
May we all progress from merely occasionally being in God, to more often abiding in God, to dwelling in God for longer periods, to deeply dwelling in God for our whole life!
How can we practice this? The following are six ways:
The first way to abide in God is to eat Christ as the hidden manna. The hidden manna is first mentioned in Exodus 16:32-34, which according to Hebrews 9:4 was placed in a golden pot, which was placed in the ark, which was in the Holy of Holies within the tabernacle of God.
This special portion of manna, the children of Israel’s daily food, was kept aside as a memorial, and lasts forever. In Revelation 2:17 it is mentioned as the promise to the overcomers.Only those who overcome have such a special, hidden enjoyment of God, not the common kind that all people enjoyed together.
How can we have such a hidden enjoyment of Christ as our food? By spending personal, intimate, private time with Him every day. Our enjoyment of God must be more than in the meetings of the church. It is the private prayer and fellowship with God that cements the word we have heard into an eternal memorial within our being, and even more as a treasure within the house of God.
Second, abide in His word
The second way to abide in God is to abide in His Word (John 8:31). We have His constant word in the Scriptures, and His present word from the Spirit in our spirit. We must not come to the Bible without also coming to Christ (John 5:39-40). The more we come to His word, the more the Word should become His instant speaking to us day by day, guiding us to live in Him.
The best way to learn to abide in His Word is to pray-read the Word of God, that is, to use the Bible as the inspiration and source of our prayer (Eph. 6:17-18). This practice helps us to use our spirit to touch the Spirit in the word. Don’t live a day without pray-reading the Word, even just two verses.
Third, speak in Him
If we allow His word to abide in us, we will have something to speak to others unto the building of His house (1 Cor. 14:4). The apostle Paul declared in 2 Cor. 2:17 that “we speak in Christ.” In my experience, the more I speak for Him, in Him, the deeper I myself move into God.
Fourth, always rejoice, unceasingly pray, and in everything give thanks
This fourth practice to abide in God is from 1 Thessalonians 5:16-18:
“Always rejoice, Unceasingly pray, In everything give thanks; for this is the will of God in Christ Jesus for you.”
It’s one thing for God to say His will for us is to rejoice, pray, and give thanks; it’s so much more for Him to say always rejoice, unceasingly pray, and in everything give thanks. It’s easy to rejoice, pray, and give thanks once a week at a church meeting, but the modifiers in these verses refer to a practice that involves our entire human living, all day, every day.[A good way to remember to do this is to sing these verses. You can find one tune at Hymnal.net and click the link: Tune (Midi)]
This is the most practical way, I’ve found, to remind me to abide in God.
It means even to rejoice when things seem bleak (for we always have God with us), to pray at all times, even while we are driving or studying a textbook, and to give thanks for everything, even when we are poor, hungry, or imprisoned (cf. Acts 16:23-25).
We should look at all circumstances, environments, and even all persons as set by God for us to learn to dwell in Him. This is the “good” that all things work for as mentioned in Romans 8:28.
Fifth, bear much fruit
This fifth way to abide in God is both a method and a result. The more we bear spiritual fruit (John 15:8), the deeper is our abiding in God; the more we abide in God, the more we bear fruit.
This fruit is both the virtues and characteristics of God expressed by us (see Gal 5:22 and note) and also those whom we bring to salvation and offer to God (see John 15:16 and note).
Helping those whom we bring to the Lord to remain is a long-lasting labor that requires that we abide in God.
Sixth, care for His presence
The last way to abide in God that I’ll present here is to care for His presence.
After the Lord’s death, when he appeared and disappeared to His disciples, He was training them to care for His invisible presence, the presence of His Spirit within them (John 20:26; Acts 1:3, 26 and notes).
Since He breathed the Spirit into us when we believed in Him (John 20:22), He is with us all the time. It’s just that we too often forget He is within us, and live as if God is far away.
Sometimes we want Him to go away; other times we just live by our habits and not by His guiding from within. What He wants is that we would not ignore Him, but rather, consult Him in everything, caring for the One who is inside of us. By doing so, we deepen our dwelling in Him, from just paying attention to Him during meetings to all the time, in everything.
You may have noticed that most of these practices on how to abide in God have to do with His abiding in us. That’s right, for the abiding is a mutual abiding: “Abide in Me and I in you” (John 15:4). We need to allow Christ’s abiding in us to move from a fact that we know to our practice of allowing Him to live us, which is our abiding in Him.
“Lord, teach me to abide in You. I want to progress from having You in me, to having me live in You. To do this, Lord, keep me contacting You. Don’t let me slip away from spending private time with You. Keep me in Your Word every day, even pray-reading it.
Lord, increase my speaking for You; may I say as Paul did, ‘I speak in Christ.’ Lord, I want to bear much fruit, and I want to care for Your presence, even for the smiling of Your face. Lastly Lord, remind me to call on Your name, to always rejoice, to unceasingly pray, and to give thanks in everything.
May everything remind me to abide in You.”
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References and Recommended Reading:
For the Joy that Lay before Him
The eleventh chapter of Hebrews is said to be God’s “hall of faith.” Thrillingly, it chronicles a variety of marvelous examples of Old Testament faithful obedience, which are intended to encourage us in our Christian lives. With reference to this matter, the author declares:
“Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which so easily besets us, and let us run with patience the race that is set before us, looking to Jesus the author and finisher of the faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God” (12:1-2).
There are so many rich truths here tucked away that it is scarcely possible to consider them all in a brief article. Let us, though, mention a few matters.
We Are Compassed About
The heroes of the Old Testament are said to represent a great cloud of “witnesses” which, almost stadium-, surrounds us.
This does not affirm, as some surmise (Coffman, 309), that our deceased spiritual kinsmen literally are looking down, observing our present activity (cf. Eccl. 9:5-6).
Rather, it merely suggests that their abiding examples of faithful endurance are a cheering crowd, urging us toward victory.
Lay Aside Every Weight
the ancient runner who was compelled to shed every hindrance, the child of God is to lay aside every distraction, especially “the sin” which so easily besets (encompasses). The definite article seems to suggest a certain sin.
While some would see this “besetting sin” as any weakness to which one might be especially vulnerable (e.g., drunkenness or temper), more ly — consistent with contextual considerations — the expression denotes the sin of unbelief.Earlier the writer had emphasized: “Take heed, brothers, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God” (3:12).
A.T. Robertson says that “the sin” was “apostasy from Christ” (433) — quite a concession from a Baptist. Charles Stanley, the popular television preacher, has argued that a Christian can completely abandon his faith, but God still will not allow him to be lost (84ff)! Such a notion is wholly foreign to the Bible.
Let Us Run
The inspired writer urges that we are to keep running (the verb is a present tense form, denoting continuous activity) the race that is before us. As we run, we are to be “looking unto Jesus.
” “Looking” reflects a present tense participle form, and the original term suggests turning “the eyes away from other things” and fixing them on something else (Thayer, 90).
Obtaining the goal of heaven requires the utmost concentration; a haphazard disposition is not conducive to eternal salvation.
The Author and Finisher of the Faith
Christ is said to be the “author and finisher of the faith.” The common versions have “our faith,” but “the faith” is more precise (see Milligan, 343; Vine, 56).
Here the expression denotes the fact that Jesus is the source (the originator) and consummator of “the faith,” i.e., the gospel system (cf. Gal. 1:23; 1 Tim. 5:8; Jude 3).
No person has a right, therefore, to add to, subtract from, or to modify the New Testament body of doctrine. Let innovators who repudiate what they call “pattern theology” be admonished.
For the Joy that Was Set before Him
The most enigmatic portion of this verse is the affirmation that Christ endured the cross “for the joy” that lay before him. A key word is the preposition “for.” The Greek word is anti, which has several possible meanings. It commonly connotes “instead of” (see “in the stead of,” Gen. 22:13, LXX; cf. also Mk. 10:45).
This would suggest that Jesus chose to come to earth and endure the agonies of Calvary instead of continuing in his preincarnate heavenly state. It would emphasize the great sacrifice he made (cf. 2 Cor. 8:9).
Harris tends toward the meaning that Jesus came to earth “‘instead of’ the joy of continued fellowship in God’s immediate presence” (1180).
On the other hand, anti can mean “in exchange for,” in the sense of “to obtain” (Thayer, 49).
If this is the significance of the term here, then the meaning would be that the Lord willingly endured the shame of the cross in anticipation of the joy of effecting redemption for Adam’s fallen family.
Morris says: “He looked right through the Cross to the coming joy, the joy of bringing salvation to those he loves” (134). This view is probably more consistent with the context inasmuch as Jesus is portrayed as the model for the saints who long for the prize which is yet in their future.
Can we fathom the depth of love that Jesus Christ had for lost humanity? The horrors of Golgotha paled into insignificance when the Savior contemplated the refreshing salvation that would be available for all who choose to obey him (Heb. 5:9). This is absolutely astounding. How utterly selfish our own level of dedication appears by comparison.
He Endured the Cross
On account of his incomparable love, Christ “endured” the cross. The word is interesting. It derives from hupomeno.
Meno basically means to “abide, remain,” while hupo (under) is a preposition attached as a prefix to strengthen the term. The idea suggested is to “bear up under.
” It hints of the magnificent courage of the Lord as he hung suspended from the cross for six hours. For a consideration of what was involved in a crucifixion, see Edwards, et al. (1986).
Additionally, the inspired writer affirms that the Savior “despised” the “shame” connected with the cross. It was not merely the prospect of physical death that so repelled the Lord. Rather, it was the association of the cross with sin. His holy soul recoiled at the idea of being involved with the shame of man’s rebellion against God.
In Galatians 3:10-13 Paul discusses the “curse” that was associated with Jesus’ death on the cross. “Curse” hints of the fitting doom of which sin is deserving. The disgrace of the cross is clearly stressed by Paul in Philippians 2:8. Filthy human beings can hardly appreciate the magnitude of this matter; we can only express our profound gratitude and humbly submit to his holy will.
Hath Sat Down
Finally, as Christ won the victory (having sat down on the throne — the perfect tense emphasizing the permanence of his accomplishment), so also shall the faithful. Too, observe that Jesus has achieved the “throne” already; it is not a future hope, as alleged by millennialists.
This passage thus sets forth the wonderful example of Christ. May we ever follow in his path.