Prayer of Mercy for Orphans and Children

What Is the Mercy Prayer?

What if the mercy prayer, “Lord, have mercy,” was not only the most prayed prayer in the Bible but in your life as well? Many Christians through the ages believed that this should be the case.

We have so much to learn from Christians who are different than us.

I grew up as a Southern Baptist. Then I spent eight wonderful years in a Presbyterian church. Today, I’m the pastor of an independent, interdenominational church.

We aren’t officially associated with any particular denomination not because we believe the denominations are bad; rather, we desire to look back over the last two thousand years and see what we have to learn from all the different groups of people that have followed Christ.

The different labels – Baptist, Presbyterian, Pentecostal, Lutheran, Episcopal, Catholic, and the list goes on – simply represent the variety of ways and approaches others have taken in following Jesus.

One denomination has majored on the mercy of God: the Eastern Orthodox church. For almost two thousand years this segment of Christianity has made the mercy of God central to their understanding of the meaning of following Jesus – especially when it comes to prayer. They recognize that Daniel was right when he prayed,

The Eastern Orthodox church is rather unknown to most Western Christians. These followers of Jesus are mostly located in Russia, Greece, the Middle East, and Africa. When it comes to understanding the most prayed prayer, we would do well to learn from them.

The Mercy Prayer in the Psalms

Their theologians first recognized our tendency to pray for God’s mercy. They were the ones to remark on how common it was for the people of God to cry out to Him for mercy in the Psalms:

Answer me when I call to You,
O my righteous God.
Give me relief from my distress;
be merciful to me and hear my prayer.
– Psalm 4:1

Be merciful to me, Lord, for I am faint;
O Lord, heal me, for my bones are in agony.
– Psalm 6:2

O Lord, see how my enemies persecute me!
Have mercy and lift me up from the gates of death.
– Psalm 9:13

Hear my cry for mercy
as I call to You for help,
as I lift up my hands toward Your Most Holy Place.
– Psalm 28:2

To You, O Lord, I called;
to the Lord I cried for mercy.
– Psalm 30:8

It was also the Orthodox that noticed that the one sentence spoken to Jesus more than any other was, “Kyrieeleison.” This branch of Christianity pointed out that all of us are in a line leading to God’s courtroom, and we all have one hope in that setting: that God is merciful.

We normally think the opposite – something this: I was living a really bad life and was in need of mercy. But once I embraced Jesus and asked Him into my heart, He took the burden of sin off of me. Now I can leave behind the consequences of my sin, move on, and grow closer to God.

Our Mercy Prayer Intensifies the Closer We Get to God

Eastern Orthodox believers say the opposite is true. Our recognition of our need for mercy only intensifies the closer we get to God. It’s as if the cross awakens our appetite for His compassion. We actually desire God’s mercy more the closer we get to Him, not only because we see our shortcomings in light of His perfection but also because knowing God is knowing that He is merciful.

This is a lesson we can see illustrated in the tabernacle found in the Old Testament.

The architecture of this ancient worship space communicated the spiritual life in tangible reality. As worshippers walked into the tabernacle, they saw a large courtyard with a number of furnishings signifying different aspects of knowing God.

The large basin of water represented cleansing. Burning incense signified the prayers of God’s people. Furthest away from the entrance, deepest within the tabernacle, was the Holy of Holies. To enter that space was to enter the presence of God.

The closer one was to this most holy place, the closer one was to God’s glory. Very few people were actually allowed to enter this sacred room. But if you were to go in beyond the veil and enter, you would see the ark of the covenant – the throne of God.

What was the name given to the throne? The mercy seat!

Watch The Mercy Prayer Video

Excerpted from The Mercy Prayer: The One Prayer Jesus Always Answers by Robert Gelinas, copyright Thomas Nelson, 2013.

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How has your understanding for your need for mercy changed as you’ve grown closer to God? As you’ve sought His face has it intensified? Come join the conversation on our blog! We would love to hear from you!

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Thirty Day Prayer to the Blessed Virgin Mary

By devoutly reciting this prayer to the Blessed Virgin Mary for thirty days, we may mercifully hope to obtain our prayer intention. This prayer is recommended as a proper devotion for every day in Lent, and all the Fridays throughout the year.

Ever glorious and blessed Mary, Queen of Virgins, Mother of Mercy, hope and comfort of dejected and desolate souls, through that sword of sorrow which pierced thy tender heart whilst thine only Son, Christ Jesus, our Lord, suffered death and ignominy on the cross; through that filial tenderness and pure love He had for thee, grieving in thy grief, whilst from His cross He recommended thee to the care and protection of His beloved disciple, St. John, take pity, I beseech thee, on my poverty and necessities; have compassion on my anxieties and cares; assist and comfort me in all my infirmities and miseries, of what kind soever. Thou art the Mother of Mercies, the sweet comforter and only refuge of the needy and the orphan, of the desolate and afflicted. Cast, therefore, an eye of pity on a miserable, forlorn child of Eve, and hear my prayer; for since, in just punishment of my sins, I find myself encompassed by a multitude of evils, and oppressed with much anguish of spirit, wither can I fly for more secure shelter, O amiable Mother of my Lord and Saviour Jesus Christ, than under the wings of thy maternal protection? Attend, therefore, I beseech thee, with an ear of pity and compassion, to my humble and earnest request. I ask it, through the bowels of mercy of thy dear Son; Through that love and condescension wherewith He embraced our nature, when, in compliance with the divine Will, thou gavest thy consent, and whom, after the expiration of nine months thou didst bring forth from the chaste enclosure of thy womb, to visit the world, and bless it with His presence. I ask it, through that anguish of mind wherewith thy beloved Son, our dear Saviour, was overwhelmed on the Mount of Olives, when He besought His eternal Father to remove from Him, if possible, the bitter chalice of His future passion. I ask it, through the threefold repetition of His prayers in the garden, whence afterwards, with dolorous steps and mournful tears, thou didst accompany Him to the doleful theatre of His death and sufferings. I ask it, through the welts and bruises of His virginal flesh, occasioned by the cords and whips wherewith He was bound and scourged, when stripped of His seamless garment, for which His executioners afterwards cast lots. I ask it, through the scoffs and ignominies by which He was insulted; the false accusations and unjust sentence by which He was condemned to death, and which He bore with heavenly patience. I ask it, through His bitter tears and bloody sweat; His silence and resignation; His sadness and grief of heart. I ask it, through the blood which trickled from His royal and Sacred Head, when struck with the scepter of a reed and pierced with His crown of thorns. I ask it, through the excruciating torments He suffered, when His hands and feet were fastened with gross nails to the tree of the cross. I ask it, through His vehement thirst, and bitter potion of vinegar and gall. I ask it, through His dereliction on the cross when He exclaimed, “My God! my God! why hast Thou forsaken me?” I ask it, through His mercy extended to the good thief, and through His recommending His precious soul and spirit into the hands of His eternal Father before He expired, saying, “It is consummated.” I ask it, through the blood mixed with water, which issued from His Sacred Side when pierced with a lance, and whence a flood of grace and mercy has flowed to us. I ask it, through His immaculate life, bitter passion and ignominious death on the cross, at which nature itself was thrown into convulsions, by the bursting of rocks, rending of the veil of the Temple, the earthquake, and the darkness of the sun and moon. I ask it, through His descent into hell, where He confronted the Saints of the old law with His presence, and led the captivity captive. I ask it, through His glorious victory over death, when He arose again to life on the third day, and through the joy which His appearance for forty days after gave thee, His blessed Mother, His Apostles, and the rest of His Disciples; when in thine and their presence He miraculously ascended into heaven. I ask it, through the grace of the Holy Spirit, infused into the hearts of His Disciples, when He descended upon them in the form of fiery tongues, and by which they were inspired with zeal in the conversion of the world, when they went to preach the gospel. I ask it, through the awful appearance of thy Son, at the last dreadful day, when He shall come to judge the living and the dead, and the world, by fire. I ask it, through the compassion He bore thee in His life, and the unspeakable joy thou didst feel at thine assumption into heaven, where thou art eternally absorbed in the sweet contemplation of His divine perfections. O glorious and ever blessed Virgin! comfort the heart of thy supplicant, by obtaining for me, (Mention your prayer intention here…) And as I am persuaded my Divine Saviour doth honour thee as His beloved Mother, to whom He refuses nothing, because thou asketh nothing contrary to His honour, so let me speedily experience the efficacy of thy powerful intercession, according to the tenderness of thy maternal affection, and His filial loving heart, who mercifully granteth the requests and complieth with the desires of those that love and fear Him. Wherefore, O most blessed Virgin, beside the object of my present petition, and whatever else I may stand in need of, obtain for me also of thy dear Son, our Lord and our God, a lively faith, firm hope, perfect charity, true contrition of heart, unfeigned tears of compunction, sincere confession, condign satisfaction, abstinence from sin, love of God and my neighbour, contempt of the world, patience to suffer affronts and ignominies, nay, even, if necessary, an opprobrious death itself, for love of thy Son, our Saviour Jesus Christ. Obtain wise for me, O sacred Mother of God, perseverance in good works, performance of good resolutions, mortification of self-will, a pious conversation through life, and, at my last moments, strong and sincere repentance, accompanied by such a lively and attentive presence of mind, as may enable me to receive the last Sacrament of the Church worthily, and die in thy friendship and favour. Lastly, obtain through thy Son, I beseech thee, for the souls of my parents, brethren, relatives and benefactors, both living and dead, life everlasting, from the only Giver of every good and perfect gift, the Lord God Almighty, to Whom be all power now and forever.

Amen.

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Источник: //www.catholic.org/prayers/prayer.php?p=677

The 13 Attributes of Mercy

The core of the Selichot prayers is the 13 Attributes of Mercy, the very words that God taught Moses for the people to use whenever they needed to beg for divine compassion.

Because the Talmud states that God was wearing a tallit at that time (Rosh Hashanah 17b), it is customary for the prayer leader to wear a tallit for the recital of the Selichot prayers, even though they otherwise are never worn at this early hour because it is too dark to see the tzitzit (which are meant to be visual reminders, as in the verse, “And you shall see them”; Num. 15:39).

The 13 Attributes of Mercy are found after the incident of the Golden Calf, when God threatened to destroy the people of Israel rather than forgive them (Exod. 32:10). According to the Talmud, Moses felt that Israel’s sin was so serious that there was no possibility of intercession on their behalf (Rosh Hashanah 17b).

At this point, God appeared to Moses and taught him the 13 Attributes, saying: “Whenever Israel sins, let them recite this [the Thirteen Attributes] in its proper order and I will forgive them.” Thus this appeal to God’s mercy reassures us that repentance is always possible and that God always awaits our return.”

Biblical Origins

The 13 Attributes of Mercy are two verses in Exodus: “The Lord! The Lord! God, Compassionate and Gracious, Slow to anger and Abundant in Kindness and Truth, Preserver of kindness for thousands of generations, Forgiver of iniquity, willful sin, and error, and Who Cleanses (but does not cleanse completely, recalling the iniquity of parents upon children and grandchildren, to the third and fourth generations)” (34:6-7).

The Hebrew phrase “v’nakeh lo y’nakeh” (and who cleanses but does not cleanse) is a common biblical grammatical form that uses repetition to stress the action. The Rabbis ingeniously cut off the verse after v’nakeh, thus changing the meaning to indicate that God does forgive all sins.

This remarkable midrashic transformation has become the standard format whenever this Torah verse is used in a synagogue service. Although it may go beyond the plain meaning of the biblical text, the change is consistent with the general concept of the passage-the merciful and forgiving nature of God.

What Are the 13 Attributes?

The 13 Attributes of Mercy, according to the generally accepted opinions of Rabbenu Tam and Abudraham, are as follows:

– The Lord! (Adonai)–God is merciful before a person sins! Even though aware that future evil lies dormant within him.

– The Lord! (Adonai)–God is merciful after the sinner has gone astray.

– God (El)–a name that denotes power as ruler over nature and humankind, indicating that God’s mercy sometimes surpasses even the degree indicated by this name.

– Compassionate (rahum)–God is filled with loving sympathy for human frailty does not put people into situations of extreme temptation, and eases the punishment of the guilty.

– Gracious (v’hanun)–God shows mercy even to those who do not deserve it consoling the afflicted and raising up the oppressed.

– Slow to anger (ereh apayim)–God gives the sinner ample time to reflect, improve, and repent.

– Abundant in Kindness (v’rav hesed)–God is kind toward those who lack personal merits, providing more gifts and blessings than they deserve; if one’s personal behavior is evenly balanced between virtue and sin, God tips the scales of justice toward the good.

– Truth (v’emet)–God never reneges on His word to reward those who serve Him.

– Preserver of kindness for thousands of generations (notzeir hesed la-alafim)–God remembers the deeds of the righteous for thebenefit of their less virtuous generations of offspring (thus we constantly invoke the merit of the Patriarchs).

– Forgiver of iniquity (nosei avon)–God forgives intentional sin resulting from an evil disposition, as long as the sinner repents.

– Forgiver of willful sin (pesha)–God allows even those who commit a sin with the malicious intent of rebelling against and angering Him the opportunity to repent.

– Forgiver of error (v’hata’ah)–God forgives a sin committed carelessness, thoughtlessness, or apathy.

– Who cleanses (v’nakeh)–God is merciful, gracious, and forgiving, wiping away the sins of those who truly repent; however, if one does not repent, God does not cleanse.

The kabbalists introduced the custom of also reciting the 13 Attributes of Mercy before taking the Torah from the ark during the three pilgrimage festivals of Passover, Shavuot, and Sukkot.

This was followed by a silent prayer beginning, “Master of the universe, fulfill my heartfelt requests for good,” demonstrating an understanding that all too often one’s personal goals are not for his or her benefit.

Reprinted with permission from The JPS Guide to Jewish Traditions, published by the Jewish Publication Society.

Pronounced: ark, Origin: English, the place in the synagogue where the Torah scrolls are stored, also known as the aron kodesh, or holy cabinet.

Pronounced: roshe hah-SHAH-nah, also roshe ha-shah-NAH, Origin: Hebrew, the Jewish new year.

Pronounced: tah-LEET or TAH-liss, Origin: Hebrew, prayer shawl.

Pronounced: TALL-mud, Origin: Hebrew, the set of teachings and commentaries on the Torah that form the basis for Jewish law. Comprised of the Mishnah and the Gemara, it contains the opinions of thousands of rabbis from different periods in Jewish history.

Pronunced: TORE-uh, Origin: Hebrew, the Five Books of Moses.

Pronounced: yohm KIPP-er, also yohm kee-PORE, Origin: Hebrew, The Day of Atonement, the holiest day on the Jewish calendar and, with Rosh Hashanah, one of the High Holidays.

Pronounced: TZEET-tzeet, or TZIT-siss, Origin: Hebrew, fringes tied to the corners of a prayer shawl.

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Источник: //www.myjewishlearning.com/article/the-13-attributes-of-mercy/

The Divine Mercy Chaplet

Saint Faustina was born Helena Kowalska in the village of Glogowiec west of Lodz, Poland, on August 25, 1905. She was the third of ten children. When she was almost twenty, she entered the Congregation of the Sisters of Our Lady of Mercy, whose members devote themselves to the care and education of troubled young women.

The following year she received her religious habit and was given the name Sister Maria Faustina, to which she added “of the Most Blessed Sacrament,” as was permitted by her Congregation's custom.

In the 1930s, Sister Faustina received from the Lord a message of mercy that she was told to spread throughout the world. She was asked to become the apostle and secretary of God's mercy, a model of how to be merciful to others, and an instrument for reemphasizing God's plan of mercy for the world.

The message of mercy that Sister Faustina received is now being spread throughout the world; she has been recognized by the Church as a “Saint”; and her diary, Divine Mercy in My Soul, has become the handbook for devotion to The Divine Mercy. She would not have been surprised, for she had been told that the message of God's mercy would spread through her writings for the great benefit of souls.

Through Saint Faustina, Jesus also revealed special ways to live out the response to His mercy–one of which is the Chaplet of Divine Mercy, as both a novena and a prayer for the three o'clock hour–the hour of His death.

How to Recite the Chaplet of Divine Mercy

The Chaplet of Mercy is recited using ordinary rosary beads of five decades. At the National Shrine of Divine Mercy in Stockbridge, Massachusetts the Chaplet is preceded by two opening prayers from the Diary of Saint Faustina and followed by a closing prayer.

Optional Opening Prayers

You expired, Jesus, but the source of life gushed forth for souls, and the ocean of mercy opened up for the whole world. O Fount of Life, unfathomable Divine Mercy, envelop the whole world and empty Yourself out upon us.

O Blood and Water, which gushed forth from the Heart of Jesus as a fountain of Mercy for us, I trust in You!

Begin with the Our Father, the Hail Mary and the Apostle's Creed:

Our Father
Our Father, Who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil, Amen.

Hail Mary
Hail Mary, full of grace. The Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death, Amen.

The Apostle's Creed
I believe in God, the Father Almighty, Creator of Heaven and earth; and in Jesus Christ, His only Son, Our Lord, Who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified; died, and was buried.

I believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

Then, on the large bead before each decade:

Eternal Father,I offer you the Body and Blood,Soul and Divinity,of Your Dearly Beloved Son,Our Lord, Jesus Christ,in atonement for our sins

and those of the whole world.

On the ten small beads of each decade, say:

For the sake of His sorrowful Passion,
have mercy on us and on the whole world.

Conclude with (Say 3 Times):

Holy God,Holy Mighty One,Holy Immortal One,have mercy on us

and on the whole world.

Optional Closing Prayer

Eternal God, in whom mercy is endless and the treasury of compassion inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is Love and Mercy itself.

Our Lord said to Saint Faustina:

Encourage souls to say the Chaplet which I have given you … Whoever will recite it will receive great mercy at the hour of death … When they say this chaplet in the presence of the dying, I will stand between my Father and the dying person, not as the Just Judge but as the Merciful Savior …

Priests will recommend it to sinners as their last hope of salvation. Even if there were a sinner most hardened, if he were to recite this chaplet only once, he would receive grace from my infinite mercy. I desire to grant unimaginable graces to those souls who trust in My mercy …

Through the Chaplet you will obtain everything, if what you ask for is compatible with My will.

The Chaplet of Divine Mercy as a Novena

The Chaplet can be said anytime, but the Lord specifically asked that it be recited as a novena. He promised, “By this Novena (of Chaplets), I will grant every possible grace to souls.”

For each of the nine days, our Lord gave Saint Faustina a different intention: all mankind, especially sinners; the souls of priests and religious; all devout and faithful souls; those who do not believe in God and those who do not yet know Jesus; the souls who have separated themselves from the Church; the meek and humble souls and the souls of little children; the souls who especially venerate and glorify His mercy; the souls detained in purgatory; and souls who have become lukewarm.

“I desire that during these nine days you bring souls to the fountain of My mercy, that they may draw therefrom strength and refreshment and whatever grace they have need of in the hardships of life, and especially at the hour of death.”

We, too, can make a novena of prayer for these intentions and others, especially by praying the Chaplet of The Divine Mercy.

Intentions for Each Day of the Novena

First Day
Today bring to Me ALL MANKIND, ESPECIALLY ALL SINNERS

Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from it. We beg this of You by Your love which unites You to the Father and the Holy Spirit.

Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion show us Your mercy, that we may praise the omnipotence of Your mercy for ever and ever. Amen.

Second Day
Today bring to Me THE SOULS OF PRIESTS AND RELIGIOUS

Most Merciful Jesus, from whom comes all that is good, increase Your grace in men and women consecrated to Your service, that they may perform worthy works of mercy; and that all who see them may glorify the Father of Mercy who is in heaven.

Eternal Father, turn Your merciful gaze upon the company of chosen ones in Your vineyard–upon the souls of priests and religious; and endow them with the strength of Your blessing.

For the love of the Heart of Your Son in which they are enfolded, impart to them Your power and light, that they may be able to guide others in the way of salvation and with one voice sing praise to Your boundless mercy for ages without end. Amen.

Third Day
Today bring to Me ALL DEVOUT AND FAITHFUL SOULS

Most Merciful Jesus, from the treasury of Your mercy You impart Your graces in great abundance to each and all. Receive us into the abode of Your Most Compassionate Heart and never let us escape from it. We beg this of You by that most wondrous love for the heavenly Father with which Your Heart burns so fiercely.

Eternal Father, turn Your merciful gaze upon faithful souls, as upon the inheritance of Your Son.

Thus may they never fail in love or lose the treasure of the holy faith, but rather, with all the hosts of Angels and Saints, may they glorify your boundless mercy for endless ages. Amen.

Fourth Day
Today bring to Me THOSE WHO DO NOT BELIEVE IN GOD AND THOSE WHO DO NOT YET KNOW ME

Most compassionate Jesus, You are the Light of the whole world.

Receive into the abode of Your Most Compassionate Heart the souls of those who do not believe in God and of those who as yet do not know You.

Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart.

Eternal Father, turn Your merciful gaze upon the souls of those who do not believe in You, and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. Amen.

Fifth Day
Today bring to Me THE SOULS OF THOSE WHO HAVE SEPARATED THEMSELVES FROM MY CHURCH

Most Merciful Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive into the abode of Your Most Compassionate Heart the souls of those who have separated themselves from Your Church.

Draw them by Your light into the unity of the Church, and do not let them escape from the abode of Your Most Compassionate Heart; but bring it about that they, too, come to glorify the generosity of Your mercy.

Eternal Father, turn Your merciful gaze upon the souls of those who have separated themselves from Your Son's Church, who have squandered Your blessings and misused Your graces by obstinately persisting in their errors.

Bring it about that they also may glorify Your great mercy for endless ages. Amen.

Sixth Day
Today bring to Me THE MEEK AND HUMBLE SOULS AND THE SOULS OF LITTLE CHILDREN

Most Merciful Jesus, You yourself have said, “Learn from Me for I am meek and humble of heart.” Receive into the abode of Your Most Compassionate Heart all meek and humble souls and the souls of little children.

These souls send all heaven into ecstasy and they are the heavenly Father's favorites. They are a sweet-smelling bouquet before the throne of God; God himself takes delight in their fragrance.

These souls have a permanent abode in Your Most Compassionate Heart, O Jesus, and they unceasingly sing out a hymn of love and mercy.

Eternal Father, turn Your merciful gaze upon meek souls, upon humble souls, and upon little children who are enfolded in the abode which is the Most Compassionate Heart of Jesus. These souls bear the closest resemblance to Your Son.

Their fragrance rises from the earth and reaches Your very throne.

Father of mercy and of all goodness, I beg You by the love You bear these souls and by the delight You take in them: Bless the whole world, that all souls together may sing out the praises of Your mercy for endless ages. Amen.

Seventh Day
Today bring to Me THE SOULS WHO ESPECIALLY VENERATE AND GLORIFY MY MERCY

Most Merciful Jesus, whose Heart is Love Itself, receive into the abode of Your Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Your mercy. These souls are mighty with the very power of God Himself.

These souls will not be judged severely, but Your mercy will embrace them as they depart from this life.

Eternal Father, turn Your merciful gaze upon the souls who glorify and venerate Your greatest attribute, that of Your fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus.

These souls are a living Gospel; their hands are full of deeds of mercy, and their hearts, overflowing with joy, sing a canticle of mercy to You, O Most High! I beg You O God: Show them Your mercy according to the hope and trust they have placed in You.

Let there be accomplished in them the promise of Jesus, who said to them that during their life, but especially at the hour of death, the souls who will venerate this fathomless mercy of His, He, Himself, will defend as His glory. Amen.

Eighth Day
Today bring to Me THE SOULS WHO ARE DETAINED IN PURGATORY

Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of Purgatory, that there, too, the power of Your mercy may be celebrated.

Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus.

I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny.

Ninth Day
Today bring to Me SOULS WHO HAVE BECOME LUKEWARM

Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart.

In this fire of Your pure love let these tepid souls, who corpses, filled You with such deep loathing, be once again set aflame.

O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.

Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.

Источник: //catholicity.com/prayer/divinemercy.html