Prayer For The Communion Bread

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Prayers After Holy Communion (EN)

Prayer For The Communion Bread

Read in English according to the Jordanville Prayer Book, 1986. Courtesy for POMOG parishioners only. Other visitors are encouraged to purchase these prayers at the Hermitage of the Holy Cross web-site.

Glory to Thee, O God, Glory to Thee, O God, Glory to Thee, O God.

Prayer of Thanksgiving, 1

I thank Thee, O Lord my God, that Thou hast not rejected me, a sinner, but hast vouchsafed me to be a communicant of Thy Holy Things. I thank Thee that Thou hast vouchsafed me, the unworthy, to partake of Thy most pure and heavenly Gifts.

But, O Master, Lover of mankind, Who for our sake didst die and didst rise again, and didst bestow upon us these dread and life-giving Mysteries for the well-being and sanctification of our souls and bodies, grant that these may be even unto me for the healing of both soul and body, for the averting of everything hostile, for the enlightenment of the eyes of my heart, for the peace of the powers of my soul, for faith unashamed, for love unfeigned, for the fullness of wisdom, for the keeping of Thy commandments, for an increase of Thy divine grace, and for the attainment of Thy kingdom; that being preserved by them in Thy holiness, I may remember Thy grace always, and no longer live for myself, but for Thee, our Master and Benefactor; and thus when I shall have departed this life in hope of life eternal, I may attain unto everlasting rest, where the sound of them that keep festival is unceasing, and the delight is endless of them that behold the ineffable beauty of Thy countenance. For Thou art the true desire and the unutterable gladness of them that love Thee, O Christ our God, and all creation doth hymn Thee unto the ages. Amen.

Prayer 2, of Basil the Great

O Master Christ God, King of the ages and Creator of all things, I thank Thee for all the good things which Thou hast bestowed upon me, and for the communion of Thy most pure and life creating Mysteries.

I pray Thee, therefore, O Good One and Lover of mankind: Keep me under Thy protection and in the shadow of Thy wings; and grant me, even until my last breath, to partake worthily, with a pure conscience, of Thy Holy Things, unto the remission of sins and life eternal.

For Thou art the Bread of life, the Source of holiness, the Giver of good things; and unto Thee do we send up glory, together with the Father and the Holy Spirit, now and ever, and unto the ages of ages. Amen.

Prayer 3, Verses of Metaphrastes

O Thou Who givest me willingly Thy Flesh as food, Thou Who art fire that doth consume the unworthy, let me not be scorched, O my Creator. But rather, enter Thou into my members, into all my joints, my reins, my heart. Burn up the thorns of all my sins. Purify my soul, sanctify my thoughts.

Strengthen my substance together with my bones. Enlighten my simple five senses. Nail down the whole of me with the fear of Thee. Ever protect, preserve, and keep me from every soul-corrupting deed and word. Purify, cleanse, and adorn me; make me comely, give me understanding, and enlighten me.

Show me to be the dwelling-place of Thy Spirit alone, and no longer the habitation of sin; that from me as Thine abode through the entry of Communion, every evildoer, every passion may flee as from fire.

As intercessors I offer unto Thee all the saints, the commanders of the bodiless hosts, Thy Forerunner, the wise Apostles, and further, Thine undefiled, pure Mother, whose entreaties do Thou accept, O my compassionate Christ, and make Thy servant a child of light.

For Thou alone art our sanctification, O Good One, and the radiance of our souls, and unto Thee as God and Master, we all send up glory, as is meet, every day.

Prayer 4

O Lord Jesus Christ our God, may Thy holy Body be unto me for life eternal, and Thy precious Blood for the remission of sins; and may this Eucharist be unto me for joy, health, and gladness. And at Thy dread Second Coming vouchsafe me, a sinner, to stand at the right hand of Thy glory, through the intercessions of Thy most pure Mother and of all the saints.

Prayer 5, to the Most Holy Theotokos

O most holy Lady Theotokos, light of my darkened soul, my hope, protection, refuge, consolation, my joy: I thank thee that thou hast vouchsafed me, who am unworthy, to be a partaker of the most pure Body and precious Blood of thy Son.

O thou who gavest birth to the True Light, do thou enlighten the spiritual eyes of my heart; thou who gavest birth to the Source of immortality, revive me who am dead in sin; thou who art the lovingly-compassionate Mother of the merciful God, have mercy on me, and grant me compunction and contrition in my heart, and humility in my thoughts, and the recall of my thoughts from captivity. And vouchsafe me, until my last breath, to receive without condemnation the sanctification of the most pure Mysteries, for the healing of both soul and body; and grant me tears of repentance and confession, that I may hymn and glorify thee all the days of my life, for blessed and most glorious art thou unto the ages. Amen.

Prayer of St. Symeon

Now lettest Thou Thy servant depart in peace, O Master, according to Thy word; for mine eyes have seen Thy salvation, which Thou hast prepared before the face of all peoples, a light of revelation for the Gentiles, and the glory of Thy people Israel.

Trisagion

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (Thrice)

Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

O Most Holy Trinity, have mercy on us. O Lord, blot out our sins. O Master, pardon our iniquities. O Holy One, visit and heal our infirmities for Thy name’s sake.

Lord, have mercy. (Thrice)

Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

Our Father, Who art in the heavens, hallowed be Thy name. Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from the evil one.

Liturgy of St. John Chrysostom: Troparion, Tone 8

Grace shining forth from thy mouth a beacon hath illumined the universe, and disclosed to the world treasures of uncovetousness, and shown us the heights of humility; but while instructing by thy words, O Father John Chrysostom, intercede with the Word, Christ our God, to save our souls.

Glory to the Father and to the Son, and to the Holy Spirit.

Kontakion, Tone 6

From the heavens hast thou received divine grace and by thy lips thou dost teach all to worship the One God in Trinity, O John Chrysostom, all-blessed righteous one. Rightly do we acclaim thee, for thou art a teacher revealing things divine.

Liturgy of St. Basil the Great: Troparion, Tone 1

Thy fame hath gone forth into all the earth, which hath received thy word. Thereby thou hast divinely taught the Faith; thou hast made manifest the nature of created things; thou hast made the moral life of men a royal priesthood. O Basil, our righteous father, intercede with Christ God that our souls be saved.

Glory to the Father and to the Son, and to the Holy Spirit.

Kontakion, Tone 4

Thou didst prove to be an unshakable foundation of the Church, giving to all mortals an inviolate lordship, and sealing it with thy doctrines, O righteous Basil, revealer of heavenly things.

Both now and ever, and unto the ages of ages. Amen.

O protection of Christians that cannot be put to shame, O mediation unto the Creator unfailing, disdain not the suppliant voices of sinners; but be thou quick, O good one, to help us who in faith cry unto thee; hasten to intercession and speed thou to make supplication, thou who dost ever protect, O Theotokos, them that honour thee.

Lord, have mercy. (Twelve times)

Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

More honourable than the Cherubim, and beyond compare more glorious than the Seraphim, who without corruption gavest birth to God the Word, the very Theotokos, thee do we magnify.

Through the prayers of our holy fathers, O Lord Jesus Christ, our God, have mercy on us and save us. Amen.

Источник: //pomog.org/prayers-after-holy-communion-en/

7 Bible Verses About The Lord’s Supper or Communion

Prayer For The Communion Bread

Here are seven Bible verses that apply to taking Communion or the Lord’s Supper.

First Corinthians 11:26 “For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.”

When the Apostle Paul was instructing the Corinthian church on the meaning and the proper methods for taking Communion or the Lord’s Supper, he wrote that this Sacrament has a specific purpose. For one thing, Paul reminds the church about the symbolic meaning of the bread when he writes that Jesus, “when he had given thanks, he broke it, and said, “This is my body which is for you.

Do this in remembrance of me” (1st Cor 11:24), therefore we partake of the Lord’s Supper to remember what price He paid in pouring out His blood and in the breaking (and death) of His body for our sakes so that every time we partake of this Sacrament, we should remember the cross and that we are to continue to take the bread and wine (or grape juice), until He returns (1st Cor 11:26b).

Matthew 26:26-28 “Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.”

A much broader meaning of the Lord’s Supper is given by the One Who instituted the New Covenant; Jesus Christ. He tells the disciples to see the cup of the New Covenant as His own blood, which was poured out for many for the forgiveness of sins.

This forgiveness only extends to those who confess them (1st John 1:9) and who were saved by repentance and faith (Mark 1:15), which is what Jesus required in the gospel of the Kingdom of God.

The Old Testament teaches that the life is in the blood but they were not allowed to drink it, but in the newer and better covenant, Jesus allows us to receive the blood that brings eternal life; not just temporary, physical life.

First Corinthians 10:17 “Because there is one bread, we who are many are one body, for we all partake of the one bread.”

Clearly the church is referred to as a body, one body, because there are many members who have different functions and God has no respect for one person over another in the body, so the idea that Paul is teaching to the Corinthians is that there is one bread and He is the Bread of Life, Jesus Christ, but there are many members of His body and that there is no least member of that body. Even though many members, we have all received the One, True Bread that is from Heaven (John 6). This bread brings eternal life for all who believe and gives life to the body, both corporately and individually.

John 6:53-54 “So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day.”

Perhaps this was Jesus introducing the coming New Covenant that He would institute and Him separating the sheep from the goats in order to make plain who were His true disciples and who were not.

Just after Jesus’ hard saying that they must drink His blood and eat His flesh (symbolic meaning), the vast majority of the Jews stopped following Jesus. They just couldn’t understand Jesus’ connection to the bread or manna in the wilderness, to the “Great I AM” that was standing before them.

They had so hardened their hearts that they couldn’t even comprehend Jesus’ as the perfect fulfillment of the Messiah.

Just prior to this, Jesus had just told them, “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me” (John 5:39) but they refused to see what was right in front of them, so Jesus used a great teaching method; He used hard words to soften hearts because soft words only harden hearts. The Word of God must cut in order to heal (Heb 4:12) so “After this many of his disciples turned back and no longer walked with him” (John 6:66) and were shut the coming Kingdom, the New Jerusalem that will someday come heaven (Rev 21:1-4).

First Corinthians 11:24 “And when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.”

When we acknowledge what the elements of the Sacraments are, we keep reminding the members that it was Jesus’ broken body that He willingly gave for the ungodly (Rom 5:6), and that His death on the cross reconciled wicked, sinful enemies of God (Rom 5:8, 10), so when we take Communion, we should do this in remembrance of Jesus, specifically on the cross.

Matthew 26:29 “I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”

What an encouraging comment Jesus makes. I love this because He is promising them that the next Lord’s Supper or Communion He will have with His disciples (and us) will be when the Father’s kingdom is established on earth, which will be for all time (Rev 22).

This “fruit of the vine” will once again be poured out as Jesus, the Bridegroom, receives His Bride, the church, saying on that day, “Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready” (Rev 19:7), and so “Blessed are those who are invited to the marriage supper of the Lamb.

” And he said to me, “These are the true words of God” (Rev 19:9). That’s when Jesus and we too shall “drink again of this fruit of the vine.”

First Corinthians 10:16 “The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?”

Have you noticed that the references to the Lord’s Supper or Communion have come from either Jesus or from Paul in 1st Corinthians? Maybe you can understand why because the church at Corinth had turned Communion into a feast of gluttons.

Some even got drunk, others ate all the food before others even got there, and others would not share their blessings with the poor, so Paul reminded them that we are all part of the body of Christ.

When we partake of the Lord’s Supper, we are participating as the body, but when we do not understand the cup, we in are in danger of polluting the meal (1st Cor 11:30), so Paul adds, “In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood.

Do this, as often as you drink it, in remembrance of me” (1st Cor 11:25). He wanted the focus to be on Christ; do it in His remembrance and not in the meal, or what they had turned it into; a food orgy.

Conclusion

If you are not a Christian and don’t understand why the Lord’s Supper or Communion is a necessary Sacrament, then you don’t know enough about the price that Jesus paid.

If you continue to reject Jesus Christ, then you will only taste of the winepress of the wrath of God (Rev 14:19) and not the fruit of the vine in the kingdom. You will taste that wine either after death (Heb 9:27) or at Jesus’ return (Rev 20:12-15).

Right now, reader, I can only pray for your soul and that is what I will do for everyone who reads these words so that they can be led to eternal life in Jesus Christ, for there is no other way to be saved (Acts 4:12).

Article by Jack Wellman

Jack Wellman is Pastor of the Mulvane Brethren Church in Mulvane Kansas. Jack is also the Senior Writer at What Christians Want To Know whose mission is to equip, encourage, and energize Christians and to address questions about the believer’s daily walk with God and the Bible. You can follow Jack on Google Plus or check out his book Teaching Children the Gospel available on Amazon.

Источник: //www.patheos.com/blogs/christiancrier/2016/03/22/7-bible-verses-about-the-lords-supper-or-communion/

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